Don’t label me


There are some people out there trying to undermine the term “quranism”, by encouraging people to say they are “just muslim”  (imo this is deceptive). My emotional response is this: (not being snarky, just trying to make a point)

don’t label me.
I am not a “mother”. I am a just a person  (but i do have parental responsibilities and go to Mother and Toddler groups)
Don’t label me!
I am not a woman, i am just a person (but i do use the womens bathroom)
Don’t label me!
I am not a “Stay-At-Home-Mom” or a “SAHM”, i am a just a person. (but i do have kids and i am at home during the day)
I am not an “adult”. I am just a person (but i am over the age of 18.)
Don’t label me!
I am not a “sister”. I am a just a person. (but i do have brothers)
Don’t label me!
i am not a “daughter”. I am a just a person (but i do have parents)
Don’t label me!
I am not “lactose intolerant”. I am just a person. (but please don’t give me dairy products as i suffer allergic reactions)
Don’t label me!
I am not an “aunty”. I am just a person. (but my brother has a kid, yeah my nephew…)
Don’t label me!
I am not a “student”. I am just a person. (but i do study and i have a Student Discount Card)
Don’t label me!
I am not a “non-smoker”. I am just a person. But yeah i will take the non smoking room thanks cos i don’t smoke.
I am not “Asthmatic”. I am just a person. But please help me get my asthma medicine urgently if i start having an asthma attack.
Don’t label me!

Rohail Waseem on How to Approach Quranic Concepts


I think this is a brilliant set of instructions:

Peace! I just want to share some of my thoughts with you guys on Islam and Allah. I’ve really had enough of ‘my religion/sect is right and yours is false’ type of thing.

First of all, Allah (The God) is NOT a man in the sky. He is everywhere and is hence timeless/boundless. None can fathom His form, yet He perceives everything (Apparent or hidden) (6:103). When the Qur’an refers to his ‘face’ (2:272), it refers to His existence as the face is covered when one dies. Beautifully presented, but taken literally by some people unfortunately. Secondly, when He refers to His ‘hands’ (36:71), it obviously denotes His strength! And that is a pretty straightforward thing to understand.

Secondly, ALL the prophets came with the same message, and that was Islam (42:13). Islam is NOT a label or a religion of the Arabs. Rather, it is the means to achieve PEACE in your inner self, in the society and eventually in the Hereafter.

Third, Allah is NOT an economist who observes behavior and patterns, and then passes laws accordingly. He is the Creator and hence knows its Creation perfectly. He knows what will work and what wouldn’t. Hence, his laws do not ever change! To think otherwise would obviously demean His Knowledge. 33:62

Fourth, Malaika (angels) are NOT endowed with wings! Wings denote power and speed. They are the universal forces, I believe. When Allah says: Jibrael (Malaika) brings down the revelation to your hearts (2:97), it is NOT an angel with wings that does so. It is only a natural phenomenon that whenever you study the book with interest and conviction, the force Jibrael brings down the revelation to you. It is automatic! Just like a pen is bound to fall if it is dropped! No ‘angel ‘brings it down. Malaika praise Allah by carrying out his commands in the universe, not by humming his Praises. He is FAR above what we attribute to Him. He does not need our Praise. He only wants us to acknowledge His existence, follow his commands (to attain peace) and stay connected with Him (Salat) for our own betterment!

Now, people make a big fuss about Salat, and I will only briefly try to state my point of view.

Just as there is no ‘set’ method of eating/studying/teaching/conversing, Connection with the Almighty is also a thing which should naturally come to you. How that comes to you is none of my or anyone else’s business. If you find it in rituals, please continue to do so (without invoking anyone else of course, including the prophets). If you find it in reading the Qur’an, then that is also Salat. The prime focus should be on what derives the most connection, not mindless rituals on which people debate even today! The important thing is to ESTABLISH a connection whereby one can feel His presence at all times. 2:77-71 deals with this beautifully.(Note, I do not condemn rituals, in fact even I pray ritually when I feel I can derive a connection out of it)

See, the Deen (Way of life) by Allah is very easy to implement. In a nutshell, it is to develop your ‘inner self’, help other people to the best of your abilities by opposing tyranny in the land and being at peace with the Hereafter. THAT’S IT. Now the problem is, no money can be made if the deen of Allah was this simple since there would be absolutely no need of endless priests/imams. That’s where they come in and make the Deen difficult for everyone to implement (by coming out with their own books and laws) and thus making one of the worst crimes by making the Qur’an dependent on THEM (57:27). They divide people into sects and delude them into thinking that only their followers will achieve salvation. Examples are in front of you! I have tons else to say but I’ve tried my best to keep it brief.

Now some of these concepts might be new to you, but if you’re reading this, I just want to say thank you. And I want you to think about it with a clear head. Are we doing justice to the Supreme Creator by dividing into religions and worse even, sects? And that we fight with each other that our version is the best and others are doomed for fire when we don’t even need any book to teach us about how to spend this life! It’s installed in every single one of us! We already know what is good and what is bad. The Qur’an is a reminder (Dhikr) for a reason. It reminds you of what’s already there! The only reason we might not be at peace is because of the piles of garbage that has been fed to us, unfortunately by our own family, society, and priests (Knowingly or unknowingly). Hence the need of Qur’an, only to polish our souls! So break the shackles and set free! Don’t let anyone think for you and dictate YOUR life. Do it yourself! If you disagree with any of my points, fair enough! Your path should be unique since you have to walk on it. I am nobody to tell you to do this or do that. Focus on your spirituality! Walk your own path!

Finally, if you find anything useful out of this, it is only from the Lord of the Universe and I am really humbled to him for making me at peace with His book and Himself. What I condemn today, I was a part of a year ago so I know how it feels like. You can defend your imams all you want but it does not change the fact that they’re one of the biggest problems why the so called ‘Muslim’ world is totally opposite to what its name suggests, and that is to attain peace and security.

Thank you for your time.

Quranist ponders Minimalism


Quranist ponders about Minimalism

For many years I have followed “Flylady” Marla Cilley’s advice on Flylady.net for how to keep the home running something like clockwork mostly by abandoning perfectionism, decluttering, forming new habits to create personalised routines and concentrating on one task at a time using a timer to prevent becoming sidetracked and to increase productivity. More recently I came across Leo Babauta’s blog MNMlist.com which is dedicated to his journey through Minimalism and the minimalist approach to life. What drew me to minimalism in particular to start with were the author’s tips on how to reduce clutter and make small living spaces seem more spacious.

I was intrigued to learn that Babauta is also the author of “Zen Habits”, a blog which listed  Lifehacker in the “Top 50 Productivity Blogs” . The “Zen Habits” blog title is inspired by “Zazen” (which in Zen Buddhism is a meditative discipline practitioners perform to calm the body and the mind, and be able to concentrate enough to experience insight into the nature of existence and thereby gain enlightenment. Thanks Wikipedia!) Babauta makes no claims to being a Zen Buddhist or a Zen Master nor indeed a monk of any sort; he simply “loves the simple philosophy of Zen Buddhism, finds peace in zazen, and loves the minimalist aesthetic.”

My initial impression of minimalism was from an aesthetic and practical standpoint, and I will admit to say, slightly superficial. I needed more space, I wanted less clutter. Cue: flashbacks of Eddie from Absolutely Fabulous gasping to Patsy “I want surfaces Dahling, surfaces!”

Having read more about Minimalism as a lifestyle practise, there are many points raised in Babauta’s posts that strike me, a Quranist, as very compatible with some of the teachings of the Quran, on a far deeper level than the visual pleasures of the smooth, cushionless couches, the bare bookcases and the empty vases of minimalist interior design!

Summary of Minimalism
From what I can summarise, a practising minimalist will try to simplify and reduce down every part of his or her life. Buy less, own less, do less, use less. Clothing is reduced to a few items that you actually wear. In with the essential, out with the non-essential. Possessions and belongings are given away unless vital. Cleaning, travel, pretty much all activities are all questioned to see if there is a simpler, more economic, less consuming or more environmentally friendly way of doing things.

Ok…but where does the Quran come into all of this?

Conditioning the mind and soul
On a spiritual level, a minimalist may try to overcome “Lust” or desires to acquire new possessions, by not giving in to cravings for materialistic objects as described in “On Wanting Stuff“. This reminds me of Quran 25:43 Hast thou ever considered [the kind of man] who makes his own desires/lust (huhawahu) his deity? Couldst thou, then, [O Prophet,] be held responsible for him? More obviously, possibly, is the command to “sawm” (2:183) which is the Arabic word for abstinence or fasting.

Back to basics
Rethinking necessities” reminds me of our quranic obligation to consume but do not be greedy or wasteful – in 74:6 and 7:31

Don’t live beyond your means
A huge problem in today’s society is the lending and borrowing of money that people struggle to pay back. Credit cards, loans, mortgages are difficult to avoid but are a slippery slope into depths of misery and distress for many people. A minimalist will try to avoid further debt and reduce existing debts where possible. Buying is not the solution reminds me of the concept of not living beyond our means and spending out of what is provided for us. see verses 2:254; 16:75; 22:35; 34:39; 35:29;) Not to mention the issue of “Riba”(traditionally interest or usury), a controversial subject which has opened up a niche market to the opportunists responsible for so called “Islamic Finance”… but that’s another story! :P (more on this in the Newsletter)

Security
Security is a post about possessions and materialism, and how we should not or indeed do not need these things to feel secure. This is a concept mirrored throughout the Quran (see verses 7:169; 8:67; 27:82; 28:60; 38:32 to mention just a few). The word in “Quranese” (Quranic Arabic) denoting secure is “amin” and features many times The triliteral root hamza mīm nūn (أ م ن) occurs 879 times in the Quran, in 17 derived forms, including amin, iman and mu’min.

Patience
The lesson of patience, anti-procrastination, planning, forethought, mindfulness, positive thinking, (I love this post entitled “Wash your bowl” ) are present in the following Quran verses
13:24 “Peace be upon you for what you have been patient for. Excellent indeed is the final abode.”
8:46 And pay heed unto God and His Apostle, and do not [allow yourselves to] be at variance with one another, lest you lose heart and your moral strength desert you.50 And be patient in adversity: for, verily, God is with those who are patient in adversity.
30:60 So be patient, for God’s promise is true, and do not be dissuaded by those who do not have certainty.
The Quranese word for Patience is Sabr

Reduce distractions

compare the post “Distractions” with Quran’s emphasis on taking time to ponder, reflect and the preparation for “salat” – to me this shows we are focussing on concentrating on the task at hand.
29:64 This worldly life is no more than fun and distraction, while the abode of the Hereafter is the reality, if they only knew.
6:32 This worldly life is nothing more than games and a diversion, and the abode of the Hereafter is far better for those who are aware. Do you not understand?
7:51 The ones who took their system as diversion and games, and were preoccupied with this worldly life. Today we ignore them as they ignored their meeting on this day, and they denied Our signs.

Minimalist eating
A minimalist does not feel the need to pig out, enough is enough, small amounts and natural, pure and whole foods, which may even be raw or vegan. (see “Minimalist Eating“) The Quran instructs us to eat without being wasteful or indulgent.
6:141 He is the One Who initiated gardens; both trellised and untrellised; palm trees, and plants, all with different tastes; and olives and pomegranates, similar and not similar. Eat from its fruit when it blossoms and give its due on the day of harvest; and do not waste. He does not like the wasteful.*
7:31 O Children of Adam, dress nicely at every temple, and eat and drink and do not indulge or waste; He does not like the indulgers and the prodigals.

Be mindful of the Environment
http://mnmlist.com/reduce-footprint/ This post is about treading lightly on the earth which is a direct Quranic instruction:

-Quran : 25:63 For, [true] servants of the Most Gracious are [only] they who walk gently on earth, and who, whenever the foolish address them, reply with [words of] peace;

Be grateful for what you have

http://mnmlist.com/finding-contentedness/ This is the opposite of wanting more and lusting after the newer, the bigger and the better. We have to make do with what we have and be content with it! If we replace what we already have, we are being wasteful.

2:152 so remember Me, and I shall remember you; and be grateful unto Me, and deny Me not.

7:10 YEA, INDEED, [O men,] We have given you a [bountiful] place on earth, and appointed thereon means of livelihood for you: [yet] how seldom are you grateful!

7:58 As for the good land, its vegetation comes forth [in abundance] by its Sustainer’s leave, whereas from the bad it comes forth but poorly. Thus do We give many facets to Our messages for [the benefit of] people who are grateful!

14:7 And [remember the time] when your Sustainer made [this promise] known: ‘If you are grateful [to Me], I shall most certainly give you more and more;* but if you are ungrateful, verily, My chastisement will be severe indeed!”‘

21:80 And We taught him how to make garments [of God- consciousness] for you, [O men,] so that they might fortify you against all that may cause you fear: but are you grateful [for this boon]?*

23:78 [O MEN! Pay heed to God's messages,] for it is He who has endowed you with hearing, and sight, and minds: [yet] how seldom are you grateful!

29:17 You worship only [lifeless] idols instead of God, and [thus] you give visible shape to a lie!* Behold, those [things and beings] that you worship instead of God have it not in their power to provide sustenance for you: seek, then, all [your] sustenance from God, and worship Him [alone] and be grateful to Him: [for] unto Him you shall be brought back!

30:46 for among His wonders is this: He sends forth [His messages as He sends forth] the winds that bear glad tidings,* so that He might give you a taste of His grace [through life-giving rains], and that ships might sail at His behest, and that you might go about in quest of some of His bounties, and that you might have cause to be grateful.

help others, be charitable
76:9 “We only feed you for the sake of God; we do not desire from you any reward or thanks.”

22:28 So that they may witness benefits for themselves and recall God’s name in the appointed days over what He has provided for them of the animal livestock. So eat from it and feed the needy and the poor.

2:177 Piety is not to turn your faces towards the east and the west, but piety is one who acknowledges God and the Last day, and the angels, and the book, and the prophets, and he gives money out of love to the near relatives, and the orphans, and the needy and the wayfarer, and those who ask, and to free the slaves, and he observes the Contact prayer, and contributes towards betterment; and those who keep their pledges when they make a pledge, and those who are patient in the face of good and bad and during persecution. These are the ones who have been truthful, and they are the righteous.

2:215 They ask you what they should spend, say, “What you spend out of goodness should go to your family and the relatives and the orphans, and the needy, and the wayfarer. Any good you do, God is fully aware of it.”

4:36 Serve God and do not set up anything with Him, and be kind to the parents, and the relatives, and the needy, and the neighbor who is of kin, and the neighbor next door, and close friend, and the traveler, and those with whom you have contractual rights. God does not like the arrogant, the boastful.*

9:60 The charities are to go to the poor, the needy, those who work on their collection, those whose hearts are to be reconciled, free the slaves, those in debt, in the cause of God, and to the wayfarer. A duty from God; God is Knowledgeable, Wise.

count your blessings
16:18 If you count the blessings of God you will not be able to fathom them. God is Forgiving, Compassionate.

14:34 He gave you all that you have asked Him. If you were to count God’s blessings, you will never enumerate them. The human is indeed transgressing, unappreciative.

inner calm
3:154 Then, after this woe, He sent down upon you a sense of security, an inner calm which enfolded some of you,112 whereas the others, who cared mainly for themselves, entertained wrong thoughts about God – thoughts of pagan ignorance – saying, “Did we, then, have any power of decision [in this matter]?”113 Say: “Verily, all power of decision does rest with God”114 – [but as for them,] they are trying to conceal within themselves that [weakness of faith] which they would not reveal unto thee, [O Prophet, by] saying, “If we had any power of decision, we would not have left so many dead behind.”115 Say [unto them]: “Even if you had remained in your homes, those [of you] whose death had been ordained would indeed have gone forth to the places where they were destined to lie down.” And [all this befell you] so that God might put to a test all that you harbour in your bosoms, and render your innermost hearts116 pure of all dross: for God is aware of what is in the hearts [of men].

End note
This is of course a non exhaustive list and as time goes by, I will, hopefully, God Willing, InshaaAllah, be more aware of my minimalistic surroundings (I am conserving power and typing in the dark and have become acutely aware of my overwhelming need and desire for an Apple MacBook Air with backlit keyboard! I think it is safe to say there is no hope for me, is there???!!!) After I accomplish my enlightenment, I will be able to concentrate on what I am meant to be doing, immersing myself in the joys of washing my plates and bowls as I fantasise about living the simple life of a Zen Buddhist monk, being “at one” with my existence and being grateful for it, unless I get sidetracked again and have flashbacks to the days of AbFab! :)

::hums to self:: “Wheels on fire…. rolling down the road!!!”

Is It Important to Learn Arabic?


For the Quranist, studying Arabic for the purpose of understanding the Quran is a major one. Some Quranists feel that the Quran simply has been mistranslated in order to subvert its true purpose. Others feel that Arabic has far deeper meanings than any translation can convey. Whatever the case, the study of Arabic is never far from the Quranist mind.

Can we understand the Quran without knowing Arabic though? It is absurd to think we would not have some measure of understanding from translation. Have a read of any translation available. Does it say that there actually two gods and that we should divide our worship between these two? Of course not. The core of the message ( which is, I would argue, ‘God and Good’) remains the same. What may change with knowing Arabic are concepts related to this.

What can we get when we study Arabic? For a start, we would get to see the true links of the words. Take translations of Ar-Rahmaan and Ar-Raheem which usually ‘merciful’ and ‘merciable’ (whatever that means!). Does it occur to anyone that the meaning has a relation to the womb? Not off-hand surely but in Arabic, the link is obvious. The word for ‘womb’ is ‘rahm’ and is closely linked with Rahmaan and Raheem (say it aloud and you will see!) and even ‘rahmah’ (also translated as ‘mercy’). This shows a very tangible and practical understanding of these words. An understanding that would be missing without the aid of footnotes at the very least.

So lets study Arabic and accept everything about it! No no, its also not that simple. Arabic is a human language and like any human language, it contains a huge variety in the range of meanings in each word and various opinions on what constitutes correct grammar. Ask any literate Arab and you will see for yourself. It’s simply not good enough to learn Arabic and expect to understand the Quran. Traditional scholars have argued over meanings and grammatical correctness for centuries.

And what about politics and philosophy? Is any language divorced from political events? We only need to look in the last ten years with the War to uphold ‘democracy’ (and democracy being used to invade sovereign nations!). Language is an effective tool to justify one’s agenda. Firaun himself called musa a ‘kafir’! Philosophically speaking, we need to question if the lexicographer and grammarian of Arabic is aware of the philosophical implications of the meanings he inferred. If he is philosophically sterile, it might be possible that his inferences lack depth.

Where does that leave us then? If we can’t rely on Arabic, then can we never plumb the depths of the Quran? Of course we can! What we need to do is to use our own reason and intuition. Through interacting with chosen resources, we can effectively come to meanings which will prove useful. And that is the key point – usefulness. Are we practising what we know? If we’re not, Arabic or not, philosophy or not, there is simply no point to our study.

Birt saw it coming


I found an interesting article written by Yahya Birt, where he speaks about how the Internet has changed the way Muslims access information and what he sees as the future for Islamic material online:

A study by Nature magazine surveyed forty two corresponding articles in both and found 162 factual errors in Wikipedia and 123 in Britannica, so the difference is less than we might think. Yet Wikipedia, with greater resources of peer review, has been shown to correct itself more quickly. And it is – unlike Britannica – making the inheritance of human learning available to the world for free.

So rather than Sheikh Google, Wiki-Islam provides a better possible future for Islam online, amenable to its unchurched nature. Creative collaboration between scholars, experts, intellectuals and Muslim publics would allow for the social and intellectual process of ijma and ijtihad to become dynamic, relevant and infinitely refinable. The internet is no panacea: real-world conditions of authoritarianism in the Muslim world, the war on terror and intellectual conservatism may stymie unlocking the true potential of Wiki-Islam. But a crucial first step nonetheless to unlocking that potential is to recognize the collaborative creativity the digital age offers to the Muslim.

Our very own Quranist Matrix is an attempt at doing exactly what Yahya Birt envisaged back in 2008 :)

Free-Mind’s ‘Monotheist’ Translation


Free-minds recently had a poll where they asked what’s the best name for their translation. You can read the entire thread here. The overwhelming opinion on this issue is that it should be called ‘The Quran – A Monotheist Translation’.

How arrogant can you get! Are you REALLY a monotheist? Ibrahim who is said to have ‘deeni haneefa’ (the peak of deen) fulfilled all the concepts of his lord (2/124) and was made imam to mankind (2/125).  Ibrahim did not call himself a ‘muwahid’ (monotheist in Arabic). Are these guys anywhere close to Ibrahim’s status? I know I’m not and I don’t see any of them even speaking publically beyond cyberspace. How on earth are they monotheists then? Ibrahim’s status is an ATTAINMENT not simply something one says and makes it so.

And what of the insinuation that other translations are NOT monotheist? By other translations, we mean of course those by Traditionalist Islam. Are they not monotheist? From Free-minds discourse, we know they are called ‘sectarian’ and ‘polytheists’ (by taking hadith as a source of law). This is the most superficial nonsense I’ve ever heard.

One does not become a monotheist by dropping hadith. I hope the free-minds folks would admit their own subjectivity. Call it ‘Free-minds’ translation – that’s what it is

October Newsletter and Conference Announcement


The October edition of QNN (Quranists Network Newsletter) is out now! Subscribe here to receive it:http://www.quranists.net/subscribe/ This issue includes: Quranists Network Winter Conference announcement and the first article in our Typology Series.

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