Amy Winehouse Rotting in Hell?


I had a very disturbing conversation last evening where a Traditionalist friend said that it was good Amy Winehouse was dead, she could stop corrupting the youth and that she is probably rotting with the (fake) punishment in the grave now.

This type of mindset comes from the confusion about Islam and islam. Islam is the culture, the society, the civilisation. It has plenty of good but also plenty of bad. It’s most certainly not divine. however, islam (with a small, descriptive ‘i’) is a universal principle. Amy Winehouse was not a Muslim but was she a muslim? I don’t know. I never met her and it’s not my job to judge. However, her music gives some insight into the human condition, at least for me. May she rest in peace…

 

Read articles about the Quranist Identity
This section explains who we are as an association. Since there are numerous misunderstandings that we are a sect, we will attempt to correct that with the articles below. Who are Quranists? Please read below:

1. Quranists and the term ‘Quranists’ by Farouk A. Peru

2. An Analysis of Quranist Fundamentalism by Farouk A. Peru

3. Quranism: The Metaphor of the House by Farouk A. Peru

4. Quranists: Between Reading and Interpretation by Farouk A. Peru

5. Submitters and Quranists by Asfora

6. Quranism is not a Sect ! Here is Why by Farouk A. Peru

7. Justifying the Quranism / Quranist labels by Asfora

8. Quranism and Traditionalism: Not Mutually Exclusive! by Farouk A. Peru

9. Who are the Real Sectarians? by Farouk A. Peru

10. A Quranist’s Response to the term “Hadith Rejector” by Asfora

11. “Quran Alone-ism” and Quranism by Asfora

12. Multiple Paths to Salvation by Darcus

13. The Deceptive “Just Muslim” Label by Farouk A. Peru

14. Who is a Kaafir? by Kashif Shahzada

Reply to the QF’ist, Mr Jinn – Part 1


For the next few days, I will be responding to a rather lengthy reply by Jinn, who called my article ‘stupid and uneducated’. Here’s the first part of my response:

I do indeed use a different definition of “Orthodox” and “Traditional” because, when pertaining to Islam, the Qur’an defines what is “Orthodox” and “Traditional” many times over. It is the claim of all our circles that upholders of hadith are deviants and we prove it over an over with conflicting hadiths and incongruities between the Qur’an and said books of hadith. By very definition, hadith supporting communities are not orthodox, since they follow distinct interpolations, the first of which was “authorized” around 200 years after Prophet Muhammad’s death. I believe this is a very important point to make and I apologize if I did not make it apparent enough. Furthermore, my only issue with attribution of those terms to the Sunnis is that “mainstream” would be a more appropriate definition.

My comment: Here lies the first problem in our misunderstanding. While Jinn is operating within the realm of islam (the ideology of the Quran) , I am not. I am operating within the realm of Islam the society/culture/civilisation (note the capital ‘I’ which denotes it is a name, not an attribute).

In Islam, this phenomenon in the world, Sunnism is Traditional Islam. They are Traditional because they follow Tradition. Traditions are narratives. The traditions of the Prophet are narratives claiming to represent him.

The Quran does NOT :
1. Define Traditional and Orthodox many times over. I challenge Jinn to bring forward the verses.

2. Does not claim upholders of hadith are deviants. Again I challenge the Jinn to bring forward the verses.