The Concept of Allah by Ghulam Ahmed Parwez


Allah has always been and will always be. He was Allah even before this Universe was created, He will be Allah even when this Universe exists no more. Therefore, ‘Allah’s domain’ is not only the created universe but also beyond. This is what the Quran refers to as the two worlds of Allah – Amr and Khalq. Khalq is the created universe while Amr is whatever is beyond. (7/54)

Law pertains to the world of Khalq. Two examples are, the universal truths of ‘Cause & Effect’, and any creation being dependent on its constituent material. Amr relates to creation from nothingness. His determination to create from nothingness and His actions thereof run contrary to natural laws like cause and effect, creation within the universe, procreation, etc. Amr is based upon ‘Allah’s will’. (22/14, 11/107, 5/1, 22/18, 21/31). See 2/117 (below), also 6/14 and 30/11.

Takhleeq – ‘Khalaqun’ literally means to measure, to assess the balance and ratio of things. Thus ‘Khalaq’ means to make something with the right balance and ratio of elements according to a specific measure. The domain of ‘Amr’ (creating from nothingness) is exclusive to Allah and Allah alone. Material resulting from ‘Amr’ may be, and is, used in various proportions to create by Nature as well as Man. Allah is the best creator in this particular sense (Khalq – 23/14, 37/125). He also improvises (35/1), either by creating something for the first time (‘Abdaa’) or varying an existing formula. GHALIB put it aptly …. (1) Also, IQBAL: (2)

Characteristics of the Domain of Amr: This is the initial stage of creation. The chemistry of it all is beyond human comprehension and consequently, unquestionable. Allah used His exclusive power and privileges to create things (from nothingness) giving them their particular characteristics (24/45). He simply exercised His ‘will’. Man is told that the universe was created ‘rightfully’ (16/30) not wrongfully (3/19). It is upto Man to delve into the mechanics of it all to arrive at the ‘rightness’ of the universe around him. Suffice to say that the reality and function of the Domain of Amr lies outside the extents of human comprehension and its concept of ‘cause & effect’.

Having created the universe according to His own will, Allah introduced a great change in this cosmic program. Now, He bound His Amr in LAWS. This demands intense ponderance.

The Concept of Allah by Ghulam Ahmed Parwez


Allah has always been and will always be. He was Allah even before this Universe was created, He will be Allah even when this Universe exists no more. Therefore, ‘Allah’s domain’ is not only the created universe but also beyond. This is what the Quran refers to as the two worlds of Allah – Amr and Khalq. Khalq is the created universe while Amr is whatever is beyond. (7/54)

Law pertains to the world of Khalq. Two examples are, the universal truths of ‘Cause & Effect’, and any creation being dependent on its constituent material. Amr relates to creation from nothingness. His determination to create from nothingness and His actions thereof run contrary to natural laws like cause and effect, creation within the universe, procreation, etc. Amr is based upon ‘Allah’s will’. (22/14, 11/107, 5/1, 22/18, 21/31). See 2/117 (below), also 6/14 and 30/11.

Takhleeq – ‘Khalaqun’ literally means to measure, to assess the balance and ratio of things. Thus ‘Khalaq’ means to make something with the right balance and ratio of elements according to a specific measure. The domain of ‘Amr’ (creating from nothingness) is exclusive to Allah and Allah alone. Material resulting from ‘Amr’ may be, and is, used in various proportions to create by Nature as well as Man. Allah is the best creator in this particular sense (Khalq – 23/14, 37/125). He also improvises (35/1), either by creating something for the first time (‘Abdaa’) or varying an existing formula. GHALIB put it aptly …. (1) Also, IQBAL: (2)

Characteristics of the Domain of Amr: This is the initial stage of creation. The chemistry of it all is beyond human comprehension and consequently, unquestionable. Allah used His exclusive power and privileges to create things (from nothingness) giving them their particular characteristics (24/45). He simply exercised His ‘will’. Man is told that the universe was created ‘rightfully’ (16/30) not wrongfully (3/19). It is upto Man to delve into the mechanics of it all to arrive at the ‘rightness’ of the universe around him. Suffice to say that the reality and function of the Domain of Amr lies outside the extents of human comprehension and its concept of ‘cause & effect’.

Having created the universe according to His own will, Allah introduced a great change in this cosmic program. Now, He bound His Amr in LAWS. This demands intense ponderance.