Here are some articles from the  mypercept site, from one of our anonymous / uncredited contributors.

1st published online in 1997, revised in 2002.
Does God Exist?
(Originally written when I was 16, hence later revised. Still a very unique article.)

About 1999.
Is The Bible God’s Unadulterated Word?

About 2000.
The Intelligent Approach to Islam
(Centres around some simple observations.)

About 2000.
The Quran: clear, complete, detailed and explained?

About 2000.
The Word Hadith in The Quran

About 2002.
A summary of the book “Rethinking Tradition in Modern Islamic Thought” by Daniel Brown.
(Briefly reviews the history of hadith/sunnah within Islam. Good introduction to the topic.)

About 2004.
An understanding of salat from Al Quran
(Very simple article about a very simple idea.)

May 2005.
Disproved once and for all: salat = prayer

Maryam in the Quran

There is a very interesting thread going on on Free-minds and the Quranology Discussions FaceBook group about Maryam in the Quran. (free minds discussion here:  and Quranology Discussion (FaceBook) here:

Comments Summary

Comment: strange – a comment says Maryam lived at the time of Musa – I wonder if that explains why it says “Sister of Aaron” in 19:28? But how does it explain about the relationship with Zachariya and Yahya?

Comment: Maryam is referred to as the sister of Haroon, and we know that haroon and Musa were brothers, so that makes Maryum sister of Musa as well.

In the bible, there are 2 Marys. One Mary is the sister of Moses (around 2000 BC) and the other Mary is the mother of Jesus (around year Zero). There is a gap of about 2000 years between both the Marys.

The christians says that Muhammad forged the bible and made a quran out of it for his own people and during this process made a mistake by addressing the Mother of Jesus as ‘sister of Haroon’ when in reality the ‘sister of Haroon’ existed 2000 years before Mary the mother of Jesus.

Well………… they do have a valid argument here, but b/c i take Quran as the word of the real God, i have no choice but to believe that Mary the mother of Jesus is the same Mary who is the sister of Haroon and Musa. The same sister who followed the baby Musa in the cradle in the river. Thus they all existed around the same time rather than the non-proved 2000 years they claim about.

When the sunnis were questioned about this ‘‘error’’, they came up with the answer that b/c Mary m/o (mother of) Jesus belonged to the same school of thought as Haroon, she was addressed as ‘sister of Haroon’. Well, if Moses was more popular than Haroon, then she should have been reffered to as ‘sister of musa’ rather than ‘sister of haroon’.

If Allah says, she is sister of haroon… then so be it!, she is sister of Haroon. The sister here doesnt mean ‘sister belonging to the same school of thought’.

Comment: Would that make Isa the nephew of Musa and Haroon? Wondering how this affects Yahya and Zachariya and their relationship to Isa and Maryam

Why is it so important to say she is someone’s sister? Is this a clue?

The Quran is Fully Detailed but…..

I think there is an ideological pattern. Quranists have a quran-only impulse and after a while, non-Quranic information steps in. You then have ‘this scholar said that’ and ‘this messenger said that’ and somehow certain sources become authoritative.

These Quranists tend to believe in earlier scriptures but not hadith even though they are both equal in the eyes of the Quran. Apparently previous scriptures are approved by the Quran and the Quran is the criteria. However, they don’t use the Quran to confirm these ‘scriptures’ but rather use these scriptures to ‘detail’ the fully-detailed Quran. Ironic…

Are there earlier scriptures according to the Quran? The Quran says:

Nothing is said to you except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty. (41/43)

So if we take this aya above seriously, the Quran contains everything which was said to the messengers before. The double negative in this verse shows great emphasis. Nothing was said to them which wasn’t already said before!

The people who support ‘earlier scriptures’ would then say ‘but the Quran doesnt have the details which the bible has’. I would answer them by saying that’s because its not an earlier scripture! The Quran only acknowledges itself.

Then came to the issue of Mikayl. It was stated the Quran only mentions Mikayl once (in 2/98)  and so we need the Bible to supply us details. This sounds very familiar doesnt it, folks? This is a new Traditionalism except it uses the unQuranic ‘previous scripture’ notion. How do we solve this Mikayl problem?

Firstly, we must trust that everything the Quran tells us enough. But how do we find out what mikayl is? Lets return to 41/43 above.  41/43 anticipates the problem we might face and so the next verse tells us what to do:

And if We had made it a faulty Quran, they would have said, “Why are its verses not explained in detail (41/44)

A faulty Quran (ajami) would not able to supply us the details. The opposite of this word ‘ajami’ is ‘arabi’ which means faultless or with nothing sticking out. The Quran further says:

Indeed, We have sent it down as a faultless that you might think (12/2)

The systematic and faultless language of the Quran enables us to think about its concepts. Take the mikayl. If one were to root it, it would rescind to W-K-L. This means to take representative in something. Tawakkal is to rely on something. Mikayl is a state in which God represents you. It follows Jibrael which is revelation.

The Quran stands on its own. There are no ‘previous scriptures’.

Why I over-analyse everything

I remember going to a Qur’an study circle (within a few days of reverting/converting) where there was no Qur’an present because (I was told) “it is too holy and we mere mortals cannot attempt to try to understand it” So that is why we have the Ahadith, so I was told. So the Scripture that had initially brought me to Islam (The Sublime Qur’an) was something I shouldn’t have been reading in the first place?! Something didn’t add up. And then my investigation started!

I think that the ahadith have a purpose, (which I will not go into here), and certainly for people who don’t know which hadiths are from the Qur’an and which ones are not, it must be terribly confusing. I heard a lot of weak/false/fabricated ahadith when I was first converted, and some of the more knowledgeable sisters at University were keen to point out that Ahadith could be either weak, strong, authentic etc, so I guess I learned early on to check what is in the Qur’an and what isn’t. I have heard some woppers of hadiths in my time, honestly, some of the most strange and most bizarre superstitions that people actively make place for in our beautiful deen, and (in my own opinion carelessly / heedlessly / disrespectfully) abrogating God’s final message to mankind. Alhamdulillah, having not been born into the religion with no dogma/pre-conceptions/falsehood already ingrained, it was fairly simple to “sort the wheat from the chaff” to use a very English expression, if I may!

So I guess I got into the habit (early on) of cross referencing or checking against the Master. So much so, that I found many many interesting topics. I remember reading about Hypocrites and Shirk and then suddenly I was seeing a lot of questionable practises everywhere, at university in the prayer rooms, and in islamic lectures; especially what I perceived to be “Shirk” – ascribing partners to God or outright worship of the Prophet, or discussing scholars as if the scholars were their “gods”. I carried on reading the Qur’an and the more I read, the more I believed that I was being warned. Not just about evil and the Shaytan, but also the ones who went astray when they didn’t obey the Message they were sent and corrupted it by adding / concealing /abrogating /twisting / disregarding / disobeying. It particularly struck me as odd when a lot of the lectures aimed at showing Christians that the Bible’s own words were telling people that Jesus never claimed to be God, but then when it comes to the Qur’an and what the Qur’an’s own words say, people are happy to do what they claim the Christians did and follow the hearsay / tradition / superstition and disregard the Scripture.

Nearly all the Muslims I’ve met in real life say the Sunnah+Ahadith is the 2nd divine source of guidance, the 1st being the Qur’an. But the Qur’an never mentions a second divine source.  “Sunnah”  is mentioned in the Qur’an (Sunnat’Allah). Ahadith are mentioned in the Qur’an. (The links show the verses that those words appear in). The Ahadith collection of Bukhari is not mentioned at all. It became apparent to me that God has given us instructions about the BEST hadith (see 39:23) to follow, which is the Qur’an, and asks us “which hadith other than THIS will you follow?” I fear the Day when I will be asked about all my actions and why I did them (or did not). From what I have learned, it is not going to look good if I say “because Scholar A said this and Sheikh B said that” in case it is seen that I am taking OTHER than God as my Lord. The Qur’an warns us not to take religious scholars/sheikhs/imams/priests/rabbis as our Lords. The Qur’an says Obey God and Obey the Messenger. The Messenger’s sole duty is to clearly deliver the message. So by obeying the Qur’an, I am obeying the Messenger, insha’Allah.

I fear God and I do my best to avoid the unforgiveable sin of commiting Shirk, insha’Allah.  I just want to worship Allah alone as instructed in the Qur’an (and previous Scripture) and obey the instructions. (Here is a good article on Reading and interpretation).

I have found there is a misperception that if you do not “accept” Bukhari’s Ahadith collection, then this is rejecting the Prophet/Messenger so it means we are not obeying the Messenger so we are not obeying God.

I am not “unwilling to accept” ahadith which correspond exactly with the Qur’an. Nor do I have a problem with “good advice” in general. I do however have a problem with ahadith / hearsay / gossip that are falsely attributed to the Messenger and labelled as divine guidance, as this does not respect him as the Servant, Messenger and Prophet like he ought to be respected, in my opinion. And I will not knowingly attribute anything falsely to God or lie about God, insha’Allah.  I like to think that, by not deviating from the Message the Prophet brought, that God protected/guarded, this is the best way to support and obey him, which is to obey God. The Qur’an tells us what to ignore, and also tells us to verify before we accept. The Qur’an is a book in which there is NO doubt, unlike the ahadith which are claimed to be weak, strong, authentic, fabricated, baseless etc which makes it surplus to requirements. Even the “strong” and “authentic” ones are questionable when you look into the “Science of Hadith” (see Wikipedia’s article on Criticism of Hadith) and what criteria/conjecture are used for determining/speculating about the authenticity. Even if the authenticity was not highly questionable, it still remains that there is no authority given in the Qur’an for judging by anything other than the Qur’an itself and the Qur’an warns us about fabricated/baseless ahadith and conjecture.

It is my belief that there are many ways in which we are tested. I am trying to pass the Test, insha’Allah. We know from what the Qur’an says about the Shaytan, who will come and try to make people stray from the right path, making their doings seem goodly to them. I guess this is why I tend to (over)analyse everything to make sure it is “bona-fide” and not Shaytan’s trickery. Insha’Allah.

If the Qur’an (the divine guidance) was from any other than God then it would be full of contradiction. And there is NO contradiction in the Qur’an. It is only in the “reported” sayings and actions of Rasulallah that there are contradictions, so therefore how can this be divine guidance from God? (don’t forget the reports are just that, and look at the newsreaders today and what they report – is it always accurate? no of course not – often propaganda, conjecture and bias with a socio-political agenda) I am not saying I believe ALL ahadith are conjecture / misreports. But I am saying that I believe that if they are NOT conjecture then they WILL be found in the Qur’an, and the Qur’an clarifies. So that’s what I try to establish, insha’Allah. The “sects” or schools of thought in Islam have one thing in common: the Sublime Guarded Qur’an. So how better to make sure I am NOT in a sect than by following the one common denominator? And of course because God commanded us to and to NOT follow conjecture.

see also
Why Quranism is not a sect – Justifying the Quranist / Quranism labels

Quranists and the term ‘Quranists’

Quranic Fundamentalism

Prophetic “Sunnah” in the Quran