Questioning the Quranist Vision

I was recently asked whether it was really necessary for Quranism to be recognised as a valid form of Islam (from the Quranist Vision on It is great to have people interested and taking the time to think about these things and question everything! I applaud this attitude. Please keep the questions coming! Thanks for sending in this question.

“Salaam Alaykum Asfora Safarina. There is something awkward sounding (to me) in this paragraph:

“Our secondary vision is to have Quranism recognised as a legitimate form of Islam. At present, Quranism is seen as either heretical or worse still, totally irrelevant to Islamic discourse. ”

Is it necessary, truthfully, that one be “recognized” as a “form” of something, outside of the knowledge one already has about his/her beliefs? Does it matter, in *truth,* what others think of you or anyone else, if what you do is honest and sincere, and harming no one? Why would you seek validation (because it *sounds* like that is the “vision”) from people who would be so far removed from your belief system as to accuse you of being heretical–because you follow the Qur’an (solely)? Is it not also, in some way, taking steps forward on that slippery slope of establishing a ‘sect’, simply by hoping/wishing/envisaging that someone or group or entity outside legitimizes what you believe? Does it make you (or anyone for that matter) stronger in your belief/faith by gaining their “acceptance.”? “

My response: Walaikum salam – for me it makes no difference whether ppl accept my beliefs as heretical or not. Alhamdulillah I don’t live in a country ruled by man made “Shariah” law. I believe everyone should have the same privilege or should I say the same RIGHT. I believe if there are ppl who are living in fear that they must say they believe something out of force / oppression in order to spare their lives, then this is tantamount the to situation that Firawn had with his people. See 7:123 and 10:83. The prophetic example of Musa shows that he was sent to abolish this practice. I believe we were given those examples in the Quran for a reason – to learn, to acknowledge and understand and then put the wisdom into action, not to let such valuable guidance fall by the wayside. If, from the work we are doing at we can encourage people, whatever their approach is, to have respect for other people’s beliefs and interpretations and to discourage fundmentalist or extremist views, and promote a more quranic attitude of pluralisticism, acceptance and tolerance, then I would consider it a contribution to the betterment of society, inshaaAllah.